Mercy

Mercy is compassionate treatment, especially of those under one's power, "a disposition to be kind and forgiving." Grace is the milk of God's mercy overflowing to nourish the soul, yet grace is obtained only by perfect surrender of self, repentance and devotion to God, which turn the divine judgment into mercy.

Mercy is an absolute principle under Love (God is merciful); mercy is an abstract principle rooted in Love, a law of being (we must be merciful as God is merciful), a law of doing (we must act mercifully whenever it is appropriate), and a soul virtue. Justice tempered with mercy is the rule, not mercy tempered with justice, which does not work, for it is too soft.








Edna Lister on Mercy

You must be supreme justice tempered with mercy, not mercy tempered with justice, which does not work, for it is too soft. – Edna Lister, Unpublished Papers, April 17, 1938.

God cannot deny a soul's plea for mercy when it is made under sacrifice of self in repentance. – Edna Lister, Unpublished Papers, December 4, 1941.

When your Wisdom is greater than your Love, then knowing is much greater than understanding, without sufficient compassion of mercy to cover the transgressions of others. – Edna Lister, Unpublished Papers, July 29, 1942.

Justice tempered with mercy and compassion is the rule in heaven. – Edna Lister, Unpublished Papers, April 15, 1950.

When you criticize or judge a personal judgment, you cannot escape the reaction of law unless you pass the initiation and your judgment is then legalized as justice tempered by mercy. – Edna Lister, Unpublished Papers, June 4, 1951.

You are learning to dispense justice, covered with love, enfolded in mercy under a very positive firmness. – Edna Lister, Unpublished Papers, November 14, 1957.

When you balance your expression of the Father-Mother principles of Wisdom and Love as compassion, you obtain mercy yourself. – Edna Lister, Ten Commandments and Beatitudes, November 4, 1958.

The justice, wisdom and mercy of God are alike infinite, and do not conflict with one another. – Edna Lister, Three Covenants Between God and Man, December 15, 1959.

Mercy is love, backed with compassion and wisdom. – Edna Lister, The Ten Commandments and the Beatitudes, April 21, 1964.

Practice pure justice tempered with mercy. – Edna Lister, Pythagorus: The Establishment of His Three Degrees, June 8, 1965.

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The Mercy Tap

This Linda Mihalic transcript is dated October 4, 2004.

Mercy is your saving grace, or the vehicle of your self destruction. Mercy is a benison that God pours out upon us, so we have come to associate mercy with divine personality. Yet mercy is not an aspect of personality. Mercy is a principle, a part of the fabric of the universe.

Mercy is how the universe heals itself, repairs or mends itself. Mercy also means "alleviation of distress" or "relief." Nothing in the universe needs to be healed unless you choose to think, to say, or to do something that causes a rip, a rending or a tearing of the universal unity. Self will and self-motivated choices are the causes of all problems in the universe. When you know that, you never need to ask, "Why did this happen?"

Since mercy is a principle, not some rescue remedy dispensed at the whim of a deity, benevolent or otherwise, you can apply logic, reason, discernment, discrimination and discretion to understand it better. Laws are principles. Every law is rooted in a principle. Therefore, the mercy principle is a law that flowers in humanity as the law of compassion, Blessed are the merciful: for they shall obtain mercy. – Matthew 5:7.

The mercy principle operates just as every other law. "What you bless, blesses you. What you curse, curses you," restates the law of action and reaction, under the principle of reciprocity. Mercy is also reciprocal. With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again. – Matthew 7:2. You dispense mercy, then you receive it, but you cannot receive it until you have first given it.

Unmerciful choices and actions automatically bring unmerciful results. Mercy flows like water from the tap. Self is an in-line shutoff valve that stops the flow. An in-line shutoff valve is inserted right into the pipe; you just turn it on or off. When the handle is in line with the pipe, no water flows. You turn it 90 degrees, water is on.

A shut-off valve works just like an electrical switch. The electricity doesn’t go away, and the water in the pipe doesn’t vanish; it’s still there. Someone has simply shut off its flow. Self shuts off the flow. Repentance and choosing soul over the self opens the valve to reintroduce the flow.

Repentance is much more than saying, “I’m sorry, please forgive me,” then walking off to do it again, which is how most people treat God and the mercy tap. Repentance makes you turn around, away from the world, to face God, working for clean hands and a pure heart.

Mercy is a Christos virtue, a soul power rooted in love and joy. Joy attunes you to mercy. Joy makes mercy and forgiveness your natural responses. God didn’t create you as a hard-shelled crab. Who wants to carry the heavy shell of self around, any longer than you need to, to learn the lessons of self?

You are a pharmacist, and everyone who comes to you is waving a prescription slip. They want you to dispense mercy, forgiveness, clemency, relief, some alleviation from their distress. Mercy is yours, free for the dispensing. It won’t cost a dime to fill that prescription since the cost is self, which you can spend easily. God would love it.

You can beseech God on behalf of anyone who comes to you; you can do it silently in the moment, or verbally in prayer. If they bring it to you, it’s yours to lift. When you do that, you bless them, because you don’t blame them.

Mercy pours from the Throne of Grace like a river, and it can fill the interstices of every soul. This mercy, which comes as Light, a golden Light, like honey, shall flow over earth, filling every void.

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A Story That Illustrates Mercy

The Good Samaritan's Mercy: Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.

But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbor unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. – Luke 10:27-37.

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New Testament on Mercy

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary. And after the second veil, the tabernacle which is called the Holiest of all; which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant; and over it the cherubims of glory shadowing the mercy seat; of which we cannot now speak particularly. – Hebrews 9:1-5.

Blessed are the merciful, for they shall obtain mercy. – Matthew 5:7.

Love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. Be ye therefore merciful, as your Father also is merciful. – Luke 6:35-36.

Go and learn what this means: "I desire mercy and not sacrifice." – Matthew 9:13 from Hosea 6:6.

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. – Matthew 23:23.

When you show mercy to a stranger, you have loved your neighbor as yourself. – Luke 10:27-37.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. – Hebrews 4:16.

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Old Testament on Mercy

The Mercy Seat: And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof. And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat. And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof. And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be. And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee. And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. – Exodus 25:17-22.

The Lord is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation. – Numbers 14:18.

The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth. – Psalm 37:21.

Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. – Psalm 62:12.

Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favor and good understanding in the sight of God and man. – Proverbs 3:3-4.

By mercy and truth iniquity is purged. – Proverbs 16:6.

He that follows after righteousness and mercy finds life, righteousness, and honor. – Proverbs 21:21.

He that covers his sins shall not prosper: but whoso confesses and forsakes them shall have mercy. – Proverbs 28:13.

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Mercy in Other Sacred Writings

Make way for every work of mercy: for every man shall find according to his works. – Wisdom of Ben Sirach 16:14.

Before judgment examine yourself, and in the day of visitation you shalt find mercy. – Wisdom of Ben Sirach 18:20.

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Etymology of mercy: Medieval Latin merces, from Latin, "reward."



Mercy is an absolute principle.

Mercy is an abstract principle.

Mercy is a law of being.

Mercy is a law of doing.

Mercy is a soul virtue.


Thee, God, I Come From
Thee, God, I come from, to thee go,
All day long I like fountain flow
From thy hand out, swayed about
Mote-like in thy mighty glow.

What I know of thee I bless,
As acknowledging thy stress
On my being and as seeing
Something of thy holiness.

Once I turned from thee and hid,
Bound on what thou hadst forbid;
Sow the wind I would; I sinned:
I repent of what I did.

Bad I am, but yet thy child.
Father, be thou reconciled.
Spare thou me, since I see
With thy might that thou art mild.

I have life before me still
And thy purpose to fulfil;
Yea a debt to pay thee yet:
Help me, sir, and so I will.

But thou bidst, and just thou art,
Me shew mercy from my heart
Towards my brother, every other
Man my mate and counterpart.
– Gerard Manley Hopkins



References

Hopkins, Gerard Manley. "Thee, God, I Come From, to Thee Go," Poems. London: Humphrey Milford Co., 1918.

The Compact Edition of The Oxford English Dictionary: 2 volumes. E.S.C. Weiner, editor. Oxford University Press, 1971.

The Holy Bible. King James Version (KJV).

The Nag Hammadi Library. James M. Robinson, editor. San Francisco: Harper and Row, 1981.


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